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Monday, March 26, 2007

April 20th





What Are You Doing April 20th?













It's a friday. You must be free. If not, get free.



Come

by allied ALL DAY, where I'll be writing original poetry and prose,

realtime, in memory of my father, who died of pancreatic cancer in his

30s.



Your job? HELP ME RAISE $500 for PANCAN!



Sponsor me in The First Annual BLOG POETRY FEST for PANCAN here on allied.



All funds go to the Pancreatic Cancer Action Network (PANCAN), an advocacy group for patients and families dealing with pancreatic cancer. The event is set up through FirstGiving in conjunction with PanCan to raise awareness and funds for continued research, education, and advocacy.



More information will be coming soon, but in the mean time, inspire me and save the date.

clock

Current local times in selected cities



Tampa

(U.S.A. - Florida)

Thu 3:14 PM *
rowspan="1"> align="center">Adelaide

(Australia - South Australia)

Fri 4:44 AM
rowspan="1"> align="center">San Francisco

(U.S.A. - California)

Thu 12:14 PM *
rowspan="1"> align="center">Baghdad

(Iraq)

Thu 10:14 PM

Aggregates

Buddhist doctrine describes one physical and four mental aggregates: [1][2]



  1. "form" or "matter" (sa., pi. rūpa):



    includes both external and internal matter. Externally, rupa is the physical world. Internally, rupa includes the material body and the physical sense organs.[3] Alternately, it is described as the tangible manifestation of ignorance, the basis for the creation of a dualistic relationship between "self" and "other."[4]
  2. "sensation" or "feeling" (sa., pi. vedanā):



    sensing pleasant, unpleasant or neutral (neither-pleasant-nor-unpleasant).[5] Generally considered not to include "emotions."[6]
  3. "perception" or "cognition" (sa. samjñā, pi. saññā):



    registers whether sense data is recognized or not (for instance, the sound of a bell or the shape of a tree). From samyutta-ñana, conditioned knowledge. It is ordinarily conditioned by ones past sankhara, and therefore conveys a coloured image of reality. [7]
  4. "mental formations" or "volition" (sa. samskāra, pi. sankhāra) />

    all types of mental habits, thoughts, ideas, opinions, compulsions, and decisions.[8] Sankhāra arise from contact with form or from other mental factors. Sankhāra are the source of karma.
  5. "consciousness" (sa. vijñāna, pi. viññāṇa[9]):



    the base that supports all experience.[10] Alternately, it is envisioned as series of rapidly changing interconnected discrete acts of cognizance.[11]

Overt Deception





Speak-to-Me-3




World Peace through Inner Peace: Gathering of the Yogis 2007

Gone for Now

Sunday, March 18, 2007

Friday, March 16, 2007

Awesome singing Bowls from Tibet / Nepal


eBay Store - Silver Sky Imports: Singing Bowls, Tingshas, Tibetan Prayer Flags

Check out these auctions on EBay.
Amazing old singing bowls. Auctions start at under $10.00
Over seventy unique singing bowls, many Healing Grade instruments with beautiful tone.
These instruments often sell for as much as $1200.
Don't miss out on a chance to bid!

Monday, March 12, 2007

Mind And Emptiness

Mind And Emptiness

Analysis of texts from SHENPEN ÖSEL




Som really great teachings here. Comments from Kyabje Kalu Rinpoche, and Khenpo Tsultrim Gyamtso Rinpoche



The nature of mind itself is what we term "emptiness" in Buddhism. Mind itself has no color, form, shape, or size. Mind has no limiting characteristics that one can ascribe to it. So, in speaking about the mind, one is speaking about that which is intangible. Mind is completely empty or devoid of these kinds of limiting characteristics. We might use the example of open space, such as the space in this room, when talking about the nature of the mind. Because mind is as intangible as the space in this room, you cannot describe it. The space in this room has no color, shape, nor size. There is simply space in the room.

Maine

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